۞
1/2 Hizb 45
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۞ Muster those who did evil, their wives, and that they were serving, 22 Instead of Allah, and lead them to the path to hell; 23 and halt them [there]!" [And then,] behold, they shall be asked, 24 How is it that you are not helping one another? 25 Nay! on that Day they will be entirely submissive. 26 And some of them inclined towards others, mutually questioning. 27 They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth). 28 They answer: Nay, but ye (yourselves) were not believers. 29 “And we did not have any control over you; but in fact you yourselves were rebellious.” 30 So the word of our Lord has come into effect upon us; indeed, we will taste [punishment]. 31 Therefore we perverted you, and we ourselves were perverts.' 32 So all of them on that day are sharers in the chastisement. 33 Even so We do with the sinners; 34 Surely they used to behave proudly when it was said to them: There is no god but Allah; 35 And said: "Should we abandon our gods for the sake of an insane poet?" 36 (They say so although) he brought the Truth and confirmed the veracity of the Messengers. 37 you shall surely taste the painful punishment, 38 but you shall not be recompensed except for what you were doing. 39 But not the chosen servants of Allah. 40 For them there will be a known provision (in Paradise). 41 Fruits; and they will be honored 42 in the Gardens of Delight, 43 On thrones, facing each other. 44 A cup will be passed round among them [with a drink] from unsullied springs, 45 White, delicious to the drinkers, 46 Free from headiness; nor will they suffer intoxication therefrom. 47 And with them maidens of modest look and large lustrous eyes, 48 As if they were [delicate] eggs, well-protected. 49 Then they will turn to one another and question one another. 50 One of them will say: “I had a companion in the world 51 who would say: "Are you among the believers (of the resurrection)? 52 [that] after we have died and become mere dust and bones we shall, forsooth, be brought to judgment?"' 53 He said (to others on the thrones), “Will you take a glimpse (into hell) below?” 54 Then, he will look and see him in the midst of Hell. 55 And he will say: by Allah, thou hadst wellnigh causedest me to perish. 56 And but for the favour of my lord, I should have been of those brought forward. 57 "Is it (the case) that we shall not die, 58 Saving our former death, and are we not to be punished? 59 “This is, most certainly, the supreme success.” 60 For the like of this, then, let the workers work. 61 Is this a better hospitality or the tree of al-Zaqqum? 62 We have indeed made that a punishment for the unjust. 63 Indeed, it is a tree issuing from the bottom of the Hellfire, 64 and its fruits are like devils' heads. 65 Then most surely they shall eat of it and fill (their) bellies with it. 66 And afterward, lo! thereupon they have a drink of boiling water 67 then surely they shall return to Hell. 68 These are the ones who found their fathers steeped in error, 69 Yet they hasten to follow in their footsteps. 70 And assuredly there went stray before them many of the ancients. 71 And We had already sent among them warners. 72 See how terrible was the end of those who were warned. 73 except for the chosen servants of Allah? 74
۞
1/2 Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.