۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And remember Our bondman Ayyub (Job); when he cried out* to his Lord, “The devil has struck me with hardship and pain.” (After seven years of patience.) 41 (And it was said unto him): Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink. 42 And We gave him his family and the like of them with them, as a mercy from Us, and as a reminder to those possessed of understanding. 43 We said to Him, "Take a handful of twigs in your hand and strike with that but do not break your oath." We found him steadfast. What an excellent servant! He turned constantly to his Lord. 44 (Muhammad), recall Our servants Abraham, Isaac, and Jacob, all of whom possessed virtuous hands and clear visions. 45 for, verily, We purified them by means of a thought most pure: the remembrance of the life to come. 46 Lo! in Our sight they are verily of the elect, the excellent. 47 And remember Ishmael, Elisha and Dhu'l-Kifl. Every one of them is among the best. 48 This is an advice; and indeed for the pious is an excellent abode. 49 #NAME? 50 Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink; 51 ۞ And with them are those of modest gaze, companions. 52 This is what you were promised on the Day of Reckoning: 53 this is Our provision, unto which there is no end.' 54 This (for the virtuous); but for the transgressors the evil destination, 55 Hell; which they shall enter; what an evil resting-place! 56 There will be boiling water for them and cold, clammy, fetid drink to taste, 57 Taste the scalding water, pus, and other putrid things". 58 (We shall say to their leaders): 'This is a troop rushing in with you, there is no welcome for them, they shall roast in the Fire' 59 Their followers will say, "In fact, it is you who deserve condemnation. It was you who led us to hell, a terrible dwelling". 60 They say, “Our Lord! Whoever has brought this calamity upon us – double the punishment of the fire for him!” 61 And they will Say: what aileth us that we behold not men whom we were wont to count among the evil ones? 62 Was it that we (only) took them in scorn, or have our eyes (now) turned aside from them? 63 Lo! that is very truth: the wrangling of the dwellers in the Fire. 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.