The Throngs (Al-Zumer)
In the name of Allah, the Entirely Merciful, the Especially Merciful
THE REVELATION OF this Book is from God, the mighty and all-wise. 1 We have indeed divinely revealed the Book to you (O dear Prophet Mohammed – peace and blessings be upon him) with the truth, therefore worship Allah, as His sincere bondman. 2 Surely, the religion (i.e. the worship and the obedience) is for Allah only. And those who take Auliya' (protectors and helpers) besides Him (say): "We worship them only that they may bring us near to Allah." Verily, Allah will judge between them concerning that wherein they differ. Truly, Allah guides not him who is a liar, and a disbeliever. 3 Were Allah to create a son* for Himself, He would have chosen any one from His creation! Purity is to Him! He is Allah, the One, the All Dominant. (*Which is impossible.) 4 He created the heavens and the earth in truth, wrapping night about the day, and wrapping the day about the night; and He has subjected the sun and the moon, each of them running to a stated term. Is not He the All-mighty, the All-forgiving? 5 He has created you [all] out of one living entity, and out of it fashioned its mate; and he has bestowed upon you four kinds of cattle of either sex; [and] He creates you in your mothers' wombs, one act of creation after another, in threefold depths of darkness. Thus is God, your Sustainer: unto Him belongs all dominion: there is no deity save Him: how, then, can you lose sight of the truth? 6 If you disbelieve - indeed, Allah is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts. 7 ۞ When man suffers some affliction, he prays to his Lord and turns to Him in penitence, but once he has been granted a favour from God, he forgets the One he had been praying to and sets up rivals to God, to make others stray from His path. Say, "Enjoy your unbelief for a little while: you will be one of the inmates of the Fire." 8 Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding. 9