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He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 (They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there. 98 If those had been gods, they would never have gone down to it; yet every one of them shall therein abide forever;' 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 They will not hear its sound, while they are, in that which their souls desire, abiding eternally. 102 The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised. 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 We have already written in the Psalms following the Reminder, "My righteous servants shall inherit the earth." 105 Indeed, in this [Qur'an] is notification for a worshipping people. 106 And We have not sent you but as a mercy to the worlds. 107 Proclaim, “It is divinely revealed to me that your God is the only One God Allah; do you therefore become Muslims?” 108 Then if they turn away, proclaim, “I have proclaimed a war against you on equal terms; and what do I know whether the promise which is given to you, is close or far?” 109 Surely He knows what is spoken aloud and He knows what you hide. 110 And I know not but that this may be a trial for you, and enjoyment for a while. 111 And the Prophet submitted, “My Lord render the true judgement”; “And only the help of Our Lord, the Most Gracious, is sought against all what you fabricate.” 112
True are the words of God the Almighty.
End of Surah: The Prophets (Al-Anbyaa'). Sent down in Mecca after Abraham (Ibrahim) before The Believers (Al-Mu' minoon)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.