Juz 26 ▼
< 457 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 1 of 3
Drivers of the Winds (Al-Dhaareyaat)
60 verses, revealed in Mecca after The Dunes (Al-Ahqaaf) before Overwhelming (Al-Ghaasheyah)
In the name of God, The Most Gracious, The Dispenser of Grace
I CALL TO witness those who scatter (dust) by dispersing, 1 And those that lift and bear away heavy weights; 2 And those who move (on the water) gently, 3 and distributing the command of God at His behest! 4 that what you are promised is certainly true 5 And verily Judgment and Justice must indeed come to pass. 6 By the heaven with its passages, 7 Most surely you are at variance with each other in what you say, 8 Deluded away from the Qur'an is he who is deluded. 9 Doomed are the conjecturers 10 who are steeped in ignorance and heedlessness. 11 'When will the Day of Judgement be' they ask. 12 On the Day of Judgment they will be punished by the fire 13 Taste your burning: this is that which ye sought to be hastened. 14 Surely those who fear God and follow the straight path will be amidst gardens and fresh springs of water, 15 joyously receiving what their Lord will have granted them. Verily they did good works before (the coming of this Day): 16 Little of the night would they slumber, 17 And used to seek forgiveness before dawn. 18 And the beggar and the destitute had a share in their wealth. 19 For those with sure belief there are signs in the earth, 20 And also in your own selves. Behold ye not? 21 And in heaven is [the source of] your sustenance [on earth] and [of] all that you are promised [for your life after death]: 22 for, by the Sustainer of heaven and earth, this [life after death] is the very truth - as true as that you are endowed with speech! 23
Juz 26 ▼
< 457 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 1 of 3
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.