۞
1/4 Hizb 53
< random >
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
By the Mount; 1 and by the Book in lines 2 In parchment unrolled. 3 The house ever-peopled, 4 by the high ceiling (heaven), 5 By the sea overflowing. 6 Indeed, the punishment of your Lord will occur. 7 Of it there is no averter. 8 [It will come to pass] on the Day when the skies will be convulsed in [a great] convulsion, 9 And the mountains will move away with a (horrible) movement. 10 Will be the day of woe for those 11 Those who in wading sport themselves. 12 The Day when they will be pushed down by force to the Fire of Hell, with a horrible, forceful pushing. 13 "This:, it will be said, "Is the Fire,- which ye were wont to deny! 14 Is it magic, or you cannot see? 15 Roast in it, bear it with or without patience, it is the same, you are only being recompensed for that which you used to do' 16 Surely the godfearing shall be in gardens and bliss, 17 talking of what they have received from their Lord and of how their Lord has saved them from the torment of hell. 18 (And it is said unto them): Eat and drink in health (as a reward) for what ye used to do, 19 reclining on couches arranged in rows. And We shall wed them to fair maidens with large beautiful eyes. 20 And those who believe and whose families follow them in Faith,- to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds. 21 And We shall succour them with fruits and flesh such as they desire 22 They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill. 23 ۞ Round about them will serve, (devoted) to them, young male servants (handsome) as Pearls well-guarded. 24 They will turn to one another ask questions, 25 Saying: Lo! of old, when we were with our families, we were ever anxious; 26 God has been gracious to us and has saved us from the torment of Hell's intense heat -- 27 “Indeed we used to worship Him in our previous life; indeed He only is the Benign, the Most Merciful.” 28
۞
1/4 Hizb 53
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.