Juz 27 ▼
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▼ 52 The Mountain
Al-Toor 2 of 2
So remind [O Muhammad], for you are not, by the favor of your Lord, a soothsayer or a madman. 29 Or do they say:- "A Poet! we await for him some calamity (hatched) by Time!" 30 Say thou: wait verily I am, with you, among the waiters. 31 Is this what their senses tell them, or are they a rebellious people? 32 Or do they say, "He fabricated the (Message)"? Nay, they have no faith! 33 So let them bring a discourse like it, if they are truthful 34 Or, were they created out of nothing? Or, were they their own creators? 35 Or did they create the heavens and earth? Nay, but they have not sure faith. 36 Or are with them the treasures of your Lord? Or are they the tyrants with the authority to do as they like? 37 Or do they have a ladder whereon they can climb and attempt to listen (to what is transpiring in the Higher Realm)? Then, let any of them who has listened to it produce a clear proof of it. 38 Has (God) daughters and they sons? 39 Or is it that [they who reject thy message, O Muhammad, fear lest] thou ask of them a reward, so that they would be burdened with debt [if they should listen to thee]? 40 Or [do they think] that the hidden reality [of all that exists] is almost within their grasp, so that [in time] they can write it down? 41 Or, do they desire to outwit? The unbelievers are the outwitted. 42 Or have they a deity other than Allah? Exalted is Allah above whatever they associate with Him. 43 Even if they saw lumps falling from heaven, they would say, 'A massed cloud!' 44 So leave them until they meet their Day in which they will be struck insensible - 45 the day when their guile shall avail them naught, and they shall not be helped. 46 But, verily, for those who are bent on doing evil, there is suffering in store [even] closer at hand than that [supreme suffering in the hereafter]: but most of them are not aware of it. 47 Now await in patience the command of thy Lord: for verily thou art in Our eyes: and celebrate the praises of thy Lord the while thou standest forth, 48 And for part of the night also praise thou Him,- and at the retreat of the stars! 49
Almighty Allah's Truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
Juz 27 ▼
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< random >
▼ 52 The Mountain
Al-Toor 2 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.