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Remind them, therefore, that by the grace of your Lord you are neither a soothsayer nor possessed. 29 Or do they say:- "A Poet! we await for him some calamity (hatched) by Time!" 30 Say thou: "Await ye!- I too will wait along with you!" 31 Is this what their senses tell them, or are they a rebellious people? 32 Or do they say, "He has invented it himself"? Indeed, they are not willing to believe. 33 But then, [if they deem it the work of a mere mortal,] let them produce another discourse like it - if what they say be true! 34 Did they come into being without any creator? Or were they their own creators? 35 Or, did they create the heavens and the earth? No, their belief is not certain! 36 Do they own the treasures of your Lord? Have they any authority over God? 37 Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest! 38 Or has He only daughters and ye have sons? 39 Or is it that thou dost ask for a reward, so that they are burdened with a load of debt?- 40 Or that the Ghaib (unseen) is with them, and they write it down? 41 Do they want to hatch some plot? Those who deny the truth will be the victims of the plot. 42 Or do they have a God besides Allah? Purity is to Allah from their ascribing of partners to Him. 43 And if they should see a portion of the heaven coming down, they would say: Piled up clouds. 44 So leave them alone till they meet their Day, in which they will sink into a fainting (with horror). 45 and when their evil plans will be of no benefit to them nor will they be helped. 46 But, verily, for those who are bent on doing evil, there is suffering in store [even] closer at hand than that [supreme suffering in the hereafter]: but most of them are not aware of it. 47 Be patient, then, (O Prophet), until the judgement of your Lord comes. For surely you are before Our eyes. And celebrate the praise of your Lord when you rise, 48 and proclaim the praise of thy Lord in the night, and at the declining of the stars. 49
Allah Almighty has spoken the truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.