۞
Juz 27 ▼

3/4 Hizb 53
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< random >
▼ 54 The Moon
Al-Qamar 1 of 3
The Moon (Al-Qamar)
55 verses, revealed in Mecca after The Comet (Al-Taareq) before S (Saad)
In the name of Allah, Most Gracious, Most Merciful
The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad SAW to show them a miracle, so he showed them the splitting of the moon). 1 But if they [who reject all thought of the Last Hour] were to see a sign [of its approach,] they would turn aside and say: "An ever-recurring delusion!" 2 for they are bent on giving it the lie, being always wont to follow their own desires. Yet everything reveals its truth in the end. 3 And there has already come to them of information that in which there is deterrence - 4 Mature wisdom;- but (the preaching of) Warners profits them not. 5 so ignore them. On the Day when the Crier will call out about a horrible event, 6 With looks downcast they will come forth, from the tombs, as though they were locusts scattered abroad. 7 Hastening to the inviter. The unbelievers shall say: This is a hard day. 8 ۞ Before these, the people of Nooh denied and they belied Our bondman and said, “He is a madman” and rebuffed him. 9 So he cried unto his Lord, saying: I am vanquished, so give help. 10 Thereupon We opened the gates of the sky for water to pour down, 11 And We opened up the springs of the earth; and the waters met for a decreed end. 12 We bore him on an [ark] which, made of planks and nails, 13 which sailed on under Our supervision: a reward for him who had been shown ingratitude. 14 And We left it as a sign. Is there anyone who will be warned? 15 So how awesome were My chastisement and My warnings! 16 Now We have made the Koran easy for Remembrance. Is there any that will remember? 17 The people of 'Ad too rejected the truth. How terrible was My punishment and My warning. 18 On an unfortunate day We sent upon them a continuous violent wind 19 Which snatched away men as though they were palm trees pulled out by the roots. 20 So how dreadful have been My torment and My warning. 21 But We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? 22
۞
Juz 27 ▼

3/4 Hizb 53
< 465 >
< random >
▼ 54 The Moon
Al-Qamar 1 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.