< random >
But for him who [the true believer of Islamic Monotheism who performs all the duties ordained by Allah and His Messenger Muhammad SAW, and keeps away (abstain) from all kinds of sin and evil deeds prohibited in Islam and] fears the standing before his Lord, there will be two Gardens (i.e. in Paradise). 46 Which is it, of the favours of your Lord, that ye deny? 47 Having [spreading] branches. 48 Which of your Lord's favours will you twain you men and jinn then deny? 49 With two springs of water flowing through them both. -- 50 So O men and jinns! Which favour of your Lord will you deny? 51 In them there are pairs of each kind of fruit. 52 Which favors of your Lord will you both belie? 53 Reclining upon thrones that are lined with brocade, with the fruit of both Gardens close enough to be picked from under. 54 O which of your Lord's bounties will you and you deny? 55 Therein are maidens who restrain their glances, whom neither human nor jinn have touched before. 56 Which of your Lord's favours will you twain you men and jinn then deny? 57 [When you are promised splendours] as though [of] rubies and [of] pearls 58 Then which of the favours of your Lord will ye deny? 59 Is there any Reward for Good - other than Good? 60 O which of your Lord's bounties will you and you deny? 61 And besides these two are two (other) gardens: 62 Which of your Lord's wonders would you deny? 63 green, green pastures -- 64 So which of the favors of your Lord would you deny? 65 In [each of] these two [gardens] will two springs gush forth. 66 Which of the favours of your Lord will you twain you men and jinn then deny? 67 With fruits in them, and dates and pomegranates -- 68 Which, then, of the benefits of your Lord will ye twain belie? 69 In the midst of these will be maidens, good and comely. 70 So which of the favors of your Lord would you deny? - 71 with big, black and white beautiful eyes, dwelling in tents. 72 Which of your Lord's wonders would you deny? 73 Whom no man or jinn yatmithhunna (has opened their hymens with sexual intercourse) before them. 74 O which of your Lord's bounties will you and you deny? 75 reclining upon green cushions and lovely druggets -- 76 So which of the favors of your Lord would you deny? 77 Blessed be the Name of thy Lord, majestic, splendid. 78
Allah the Almighty always says the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
< random >
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.