Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A throng of the ancients 39 And a multitude of those of later time. 40 And those on the Left Hand Who will be those on the Left Hand? 41 In hot wind and boiling water, 42 And shadow of black smoke, 43 Neither cool nor pleasant. 44 For, behold, in times gone by they were wont to abandon themselves wholly to the pursuit of pleasures, 45 And they used to persist in the great violation, 46 And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised? 47 What, and our fathers, the ancients' 48 Say thou: verily the ancients and those of later generations: 49 Will all be brought together to the tryst of an appointed day. 50 "Then moreover, verily, you the erring-ones, the deniers (of Resurrection)! 51 shall all eat from the Tree of al-Zaqqum, 52 and fill your bellies with it, 53 "And drink Boiling Water on top of it: 54 and you will drink as the lapping of thirsty camels. 55 That is their accommodation on the Day of Recompense. 56 We created you. Will ye then admit the truth? 57 Have you considered the seed you spill? 58 Is it you that create it or are We the creators? 59 It is We Who have ordained death among you, and We have not been beaten – 60 Had We so wished, nothing could have hindered Us from replacing you by others like yourselves, or transforming you into beings you know nothing about. 61 You certainly knew about (your) first development. Why do you not take heed? 62 Behold! that which ye sow. 63 Is it ye who foster it, or are We the Fosterer? 64 If We so wished, We could have reduced your harvest to rubble, and you would have been left wonder-struck to exclaim: 65 (And say:) "We have fallen into debt; 66 “In fact, we were unfortunate!” 67 And have you seen the water that you drink? 68 Is it you that send it down from the clouds or We? 69 Had We wanted, We could have made it salty. Why then do you not give thanks? 70 Have you considered the fire you kindle? 71 Have you raised its tree, or We have raised it? 72 We have made it to be a reminder and a benefit for the wayfarers. 73 So glorify the name of your Lord, the Supreme. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.