۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Beneficent, the Merciful
One demanding, demanded the chastisement which must befall 1 Upon the disbelievers, which none can repel, 2 From Allah, Lord of the Ascending Stairways 3 To Him the angels and the Spirit (Gabriel) ascend in a day, the measure of which is fifty thousand years. 4 Therefore, [O believer,] endure all adversity with goodly patience: 5 They surely take it to be far away, 6 but We see it near. 7 On that Day the heaven shall become like molten copper, 8 and the mountains become like wool, 9 no loyal friend shall question loyal friend, 10 though they are in sight of each other. To ransom himself from the punishment of that Day, the sinner will wish that he might even ransom himself by his sons, 11 And his spouse and his brother 12 And the nearest of his kinsfolk who gave him shelter, 13 and whosoever is in the earth, all together, so that then it might deliver him. 14 By no means! It will be the fierce flame 15 Dragging by the head, 16 Inviting (all) such as turn their backs and turn away their faces (from the Right). 17 and amassed (riches) and hoarded. 18 ۞ VERILY, man is born with a restless disposition. 19 When evil comes upon him he is impatient; 20 If good comes to him he holds back his hand, 21 Not so are the prayerful. 22 Who are constant at their worship 23 those in whose wealth is a right known 24 For those who beg, and for the needy who cannot even ask. 25 And those who accept the truth of the judgment day 26 And those who are fearful of the punishment of their Lord - 27 Surely no one can be secure from the punishment of his Lord, -- 28 And those who guard their private parts, 29 Except with their wives and the (women slaves and captives) whom their right hands possess, for (then) they are not to be blamed, 30 but whoever goes beyond this is a transgressor; 31 and who are faithful to their trusts and to their pledges: 32 and standby their witnessing, 33 And those who [carefully] maintain their prayer: 34 These will dwell in Gardens, honoured. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.