۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of God, the Merciful, the Compassionate
AN INQUIRER ASKED for the affliction that is to come 1 To the disbelievers; of it there is no preventer. 2 (A punishment) from Allah, the Owner of the Elevated Passages. 3 To Him the angels and the Spirit mount up, in a day whereof the measure is fifty thousand years. 4 So be patient with gracious patience. 5 behold, they see it as if far off; 6 but We see it is nigh. 7 The day the sky becomes like molten brass, 8 and the mountains become like wool, 9 and no friend will ask about his friend, 10 though they may see each other. A sinner will wish that he could save himself from the torment of that day by sacrificing his children, 11 and of his spouse, and of his brother, 12 and his kinsfolk who gave him shelter, 13 and all the people of the earth, if that could deliver him. 14 By no means! For the raging flames of the fire 15 A fire that melts the hide. 16 It will claim all such as turn their backs [on what is right,] and turn away [from the truth,] 17 And collected [wealth] and hoarded. 18 ۞ Indeed, mankind was created anxious: 19 Fretful when evil befalleth him 20 And niggardly when good reaches him;- 21 except those that pray 22 Those who remain constant in their Salat (prayers); 23 And those in whose wealth there is a fixed portion. 24 for the needy and the deprived, 25 And those who believe in the Day of Recompense 26 And those who are fearful of the chastisement of their Lord-- 27 Verily the torment of their Lord is not a thing to feel secure from. 28 And those who guard their chastity (i.e. private parts from illegal sexual acts). 29 Except with their wives and the (women slaves and captives) whom their right hands possess, for (then) they are not to be blamed, 30 whereas such as seek to go beyond that [limit] are truly transgressors; 31 and those who fulfil their trusts and their covenants, 32 And those who stand firm in their testimonies; 33 And those who protect their prayers. 34 Those shall be in Gardens, high-honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.