۞
3/4 Hizb 58
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The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, the Compassionate, the Merciful
Hath there come upon man (ever) any period of time in which he was a thing unremembered? 1 Verily We created man out of a drop of intermingled sperm so that We might try him, and We therefore endowed him with hearing and sight. 2 Verily We! We shewed him the way; then he becometh either thankful or ingrate. 3 Lo! We have prepared for disbelievers manacles and carcans and a raging fire. 4 [whereas,] behold, the truly virtuous shall drink from a cup flavoured with the calyx of sweet-smelling flowers: 5 This will be a gushing spring wherefrom Allah's servants shall drink wine, a spring from which they will take out channels wherever they wish. 6 [The truly virtuous are] they [who] fulfil their vows, and stand in awe of a Day the woe of which is bound to spread far and wide, 7 And feed the needy for the love of Him, and the orphans and the captives, 8 [saying, in their hearts,] "We feed you for the sake of God alone: we desire no recompense from you, nor thanks: 9 “Indeed we fear from our Lord a day which is extremely bitter, most severe.” 10 So Allah will save them from the evil of that Day and has secured for them radiance and joyfulness, 11 And because they were patient and constant, He will reward them with a Garden and (garments of) silk. 12 [They will be] reclining therein on adorned couches. They will not see therein any [burning] sun or [freezing] cold. 13 The shades of the garden will be closely spread over them and it will be easy for them to reach the fruits. 14 Rounds of silver cups and silver beakers, looking like glass, will be presented upon them. 15 Crystal-clear, made of silver. They will determine the measure thereof according to their wishes. 16 There are they watered with a cup whereof the mixture is of Zanjabil, 17 (Of) a fountain therein which is named Salsabil. 18 ۞ Immortal youths will go about them, when you see them, you would suppose them to be scattered pearls. 19 Whitherto you look around, you will see an abundance of bliss and the glories of a great kingdom. 20 They will have fine green silk and brocade, and they will be decked with bracelets of silver. Their Lord will provide them with a drink of pure wine. 21 Verily this is for you by way of recompense, and your endeavour hath been accepted. 22
۞
3/4 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.