And they ask you the decree concerning women; say, “Allah gives you a decree concerning them – and what is recited to you from the Qur’an concerning orphan girls, that you are not giving them which is ordained for them, and you are wanting marrying them – and concerning the weak children, and that you must firmly establish justice in dealing with the orphans’ rights; and whatever good deeds you do, then Allah is Well Aware of it.” 127 If a woman fears hatred or aversion from her husband there is no fault in them if the couple set things right between them, for reconciliation is better. Avarice attends the souls, but if you do what is good and are cautious, surely, Allah is Aware of what you do. 128 You will never be able to treat your wives with equal fairness, however much you may desire to do so, but do not ignore one wife altogether, leaving her suspended [between marriage and divorce]. And if you make amends and act righteously, surely God is most forgiving and merciful. 129 But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise. 130 Allah's is whatsoever is in the heavens and whatsoever is in the earth. And assuredly We enjoined those who were vouchsafed the Book before you and yourselves: fear Allah, and if ye disbelieve then Allah's is whatsoever is in the heavens and whatsoever is in the earth; and Allah is ever Self-Sufficient, Praiseworthy. 131 Yea, unto Allah belong all things in the heavens and on earth, and enough is Allah to carry through all affairs. 132 If He so wills, He can cause you, O mankind, to disappear, and bring forth other beings [in your stead]: for God has indeed the power to do this. 133 Whosoever desires the reward of the world, with Allah is the reward of the world and of the Everlasting Life. Allah is the Hearer, the Seer. 134