۞
Juz 7 ▼

Hizb 13
< 96 >
< random >
▼ 5 The Feast
Al-Maa 'edah 11 of 16
The unbelievers among the Israelites, because of their disobedience and transgression, were condemned by David and Jesus, the son of Mary for their disobedience; they were transgressors. 78 They did not restrain one another from the evil they used to do; undoubtedly they used to commit extremely evil deeds. 79 You see many of them taking the unbelievers as guides. Evil is that to which their souls forwarded them, that Allah is angered against them, and in the punishment they shall live for ever. 80 For had they truly believed in Allah and the Messenger and what was sent down to him, they would not have taken unbelievers (instead of believers) for their allies. But many of them have rebelled against Allah altogether. 81 ۞ Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant. 82 And when they listen to what has been sent down to the Noble Messenger (Prophet Mohammed – peace and blessings be upon him), you observe their eyes overflowing with tears because they have recognised the truth; they say, “Our Lord, we have accepted faith – therefore record us among the witnesses of the truth.” 83 And why should we not believe in Allah and the Truth which has come down to us when we do fervently desire that our Lord include us among the righteous?' 84 Wherefore Allah will reward them, for that which they said, with Gardens whereunder rivers flow as abiders therein: such is the recompense of the well-doers. 85 And those who disbelieved and denied Our signs, are the people of hell. 86
۞
Juz 7 ▼

Hizb 13
< 96 >
< random >
▼ 5 The Feast
Al-Maa 'edah 11 of 16
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.