۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
And remember Our slave Ayub (Job), when he invoked his Lord (saying): "Verily! Shaitan (Satan) has touched me with distress (by losing my health) and torment (by losing my wealth)! 41 'Stamp thy foot! This is a laving-place cool, and a drink.' 42 And We bestowed upon him new offspring, doubling their number as an act of grace from Us, and as a reminder unto all who are endowed with insight. 43 And take in your hand a green branch and beat her with It and do not break your oath; surely We found him patient; most excellent the servant! Surely he was frequent in returning (to Allah). 44 Remember Our servants Abraham, Isaac, and Jacob -- possessors of strength and vision. 45 We distinguished them for the distinct remembrance of the abode (of the Hereafter). 46 And behold, in Our sight they were indeed among the elect, the truly good! 47 Also, remember our worshipers Ishmael, Elisha, and ThulKifl, they are among the good. 48 This is a reminder; and most surely there is an excellent resort for those who guard (against evil), 49 #NAME? 50 Reclining on pillows, in it they ask for fruits and drinks in plenty. 51 ۞ And with them are the pure spouses, who do not set gaze upon men except their husbands, of single age. 52 This is what you, [the righteous], are promised for the Day of Account. 53 (It will be said to them)! Verily, this is Our Provision which will never finish; 54 However, the rebellious ones will have the worst place to return. 55 Hell; they shall enter it, so evil is the resting-place. 56 This - so let them taste it - is scalding water and [foul] purulence. 57 and, coupled with it, further [suffering] of a similar nature. 58 Here is a multitude rushing headlong with you. There is no welcome for them. They will roast in the fire. 59 They will say nay! it is ye, for whom there is no welcome: it is ye who have brought it upon us. Evil shall be the resting-place. 60 They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire." 61 And they will say, "Why do we not see men whom we used to count among the worst? 62 Did we take them (wrongly) for a laughing-stock, or have our eyes missed them? 63 Verily this is the very truth: the wrangling of the fellows of the Fire! 64
۞
Juz 23 ▼

1/2 Hizb 46
< 396 >
< random >
▼ 38 S
Saad 4 of 5
ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.