Man prays for evil in the manner he ought to pray for good. Man is ever hasty. 11 We have made the night and the day as two signs. We blotted out the sign of night and made the sign of the day illuminating, so that you may seek the bounty of your Lord and learn to compute the seasons and the years. We have set everything forth in detail. 12 And every man: We have fastened his action round his neck, and We shall bring forth unto him on the Day of Judgment a book proffered him open. 13 'Read thy book! Thy soul suffices thee this day as a reckoner against thee.' 14 Whoever goes right, then he goes right only for the benefit of his ownself. And whoever goes astray, then he goes astray to his own loss. No one laden with burdens can bear another's burden. And We never punish until We have sent a Messenger (to give warning). 15 And when We decide to destroy a town (population), We (first) send a definite order (to obey Allah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction. 16 And how many of the generations did We destroy after Nuh! and your Lord is sufficient as Knowing and Seeing with regard to His servants' faults. 17 Whoever desires (only) the enjoyment of this life will receive it if We want it to be so. Then We will make Hell his reward wherein he will suffer, despised and driven away from Our mercy. 18 But he who desires the Hereafter and strives for it in the manner he should, and is a true believer, his striving will come to fruition. 19 Each do We supply, both these and those, from the bounty of thy Lord. And the bounty of thy Lord can never be walled up. 20 see how We have exalted some above others [in the present life]. Yet the Hereafter shall be greater in degrees of rank and greater in excellence. 21 Set not up with Allah any other god (O man) lest thou sit down reproved, forsaken. 22