Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 There is a ban upon any city that We have destroyed; they shall not return 95 Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend 96 And the True Promise has come near – thereupon the eyes of the disbelievers will become fixed, staring wide; saying “Woe to us – we were in neglect of this, but in fact we were unjust.” 97 Indeed, you [disbelievers] and what you worship other than Allah are the firewood of Hell. You will be coming to [enter] it. 98 Had they really been gods they would not have entered it: They will all abide in it for ever. 99 There will only be groaning for them, and they will not hear any thing. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 The great fearful event shall not grieve them, and the angels shall meet them: This is your day which you were promised. 103 The Day when We will fold the heaven like the folding of a [written] sheet for the records. As We began the first creation, We will repeat it. [That is] a promise binding upon Us. Indeed, We will do it. 104 We have written in the Psalms, after the Remembrance: 'The righteous among My worshipers shall inherit the earth' 105 Most surely in this is a message to a people who serve 106 We have not sent you (Prophet Muhammad) except as a mercy to all the worlds. 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 God surely knows what you say openly and also knows what you conceal. 110 And I know not; perhaps it is a trial for you and enjoyment for a time." 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112