Juz 17 ▼
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▼ 21 The Prophets
Al-Anbyaa' 3 of 7
ARE, THEN, they who are bent on denying the truth not aware that the heavens and the earth were [once] one single entity, which We then parted asunder? and [that] We made out of water every living thing? Will they not, then, [begin to] believe? 30 We set firm mountains upon the earth lest it should sway under them, and We placed therein passages for paths so that they might find their way. 31 And We have made the heaven a guarded canopy and (yet) they turn aside from its signs. 32 It is He who created the night and the day, and the sun and the moon, each gliding in its orbit. 33 We made no mortal before you immortal. Will they become immortal after you die? 34 Every soul shall taste death. We will try you with a trial of evil and good. Then, to Us you shall be returned. 35 And when those who disbelieve behold thee they only take thee up for mockery: is this he who mentioneth your gods? while in the mention of the compassionate they are themselves blasphemers. 36 Man is made of inordinate haste. We will show you Our signs, then you will not desire to hasten (the punishment). 37 And they say: When will this promise (be fulfilled), if ye are truthful? 38 If those who disbelieved but knew the time when they will not avert the Fire from their faces or from their backs and they will not be aided... 39 The fire will suddenly strike and confound them. They will not be able to repel it, nor will they be given any respite. 40 Mocked were (many) messenger before thee; But their scoffers were hemmed in by the thing that they mocked. 41
Juz 17 ▼
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< random >
▼ 21 The Prophets
Al-Anbyaa' 3 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.