۞
1/4 Hizb 50
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۞ When [Jesus] the son of Mary is held up as an example, your people raise an outcry on this, 57 and said: “Who is better, our deities or he?” They said so only out of contentiousness. They are a disputatious people. 58 but he was only a servant We favoured and made an example for the Children of Israel: 59 And if We willed, We could have made [instead] of you angels succeeding [one another] on the earth. 60 And he ['Iesa (Jesus), son of Maryam (Mary)] shall be a known sign for (the coming of) the Hour (Day of Resurrection) [i.e. 'Iesa's (Jesus) descent on the earth]. Therefore have no doubt concerning it (i.e. the Day of Resurrection). And follow Me (Allah) (i.e. be obedient to Allah and do what He orders you to do, O mankind)! This is the Straight Path (of Islamic Monotheism, leading to Allah and to His Paradise). 61 Let not the Evil One hinder you: for he is to you an enemy avowed. 62 And when Isa came with clear arguments he said: I have come to you indeed with wisdom, and that I may make clear to you part of what you differ in; so be careful of (your duty to) Allah and obey me: 63 “Allah is indeed my Lord, and yours therefore worship Him; this is the Straight Path.” 64 Yet the parties differed among themselves. So woe to those who did evil among the punishment of a Painful Day. 65 Are they waiting for the Hour of Doom when the torment will suddenly strike them and they will not even realize from where it came? 66 Close friends will turn into enemies of one another on that Day, except the pious. 67
۞
1/4 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.