AND [after some years,] Joseph's brothers came [to Egypt] and presented themselves before him: and he knew them [at once,] whereas they did not recognize him. 58 And when he had prepared for them their provisions, Joseph said: "Bring to me your other brother from your father. Do you not see that I give full measure and am most hospitable? 59 "But if you bring him not to me, there shall be no measure (of corn) for you with me, nor shall you come near me." 60 They replied, "We shall try to persuade his father to send him with us. We shall do [our utmost]!" 61 Then Joseph told his people to put his brothers' money back into their bags so that perhaps they would recognize it, when at home, and come back to Egypt once again. 62 When they returned to their father, they said, "Our father, any [further] measure of grain has been denied us, so send our brother [Benjamin] along with us, so that we may obtain our measure [of grain]; and, we shall guard him well." 63 [Jacob] replied: "Shall I trust you with him in the same way as I trusted you with his brother [Joseph] aforetime? [Nay,] but God's guardianship is better [than yours,] for He is the most merciful of the merciful!" 64 And when they opened their goods, they found their money returned to them. They said: O our father! what (more) can we desire? This is our property returned to us, and we will bring corn for our family and guard our brother, and will have in addition the measure of a camel (load); this is an easy measure. 65 He said, “I shall never send him with you until you give me an oath upon Allah that you will bring him back to me, unless you are surrounded”; and (recall) when they gave him their oath that “Allah’s guarantee is upon what we say.” (* He knew that Bin Yamin would be restrained.) 66 And he said: my sons! enter not by one gate but enter by different gates; and I cannot avail you against Allah at all: judgment is but Allah's; on Him I rely, and on Him let the relying rely. 67 And when they entered according to their father's advice, it did not avail them in the least against (the Will of) Allah, it was but a need of Ya'qub's (Jacob) inner-self which he discharged. And verily, he was endowed with knowledge because We had taught him, but most men know not. 68