And man prays for evil as he ought to pray for good, and man is ever hasty. 11 We have created night and day as two signs, then We efface the sign of the night, and make the sign of the day resplendent that you may seek the bounty of your Lord, and know the computation of years and numbers. We have expounded most distinctly everything. 12 Every man's fate We have fastened on his own neck: On the Day of Judgment We shall bring out for him a scroll, which he will see spread open. 13 It will be said, “Read your ledger; this day you are sufficient to take your own account.” 14 Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray: nor can the bearer of a burden bear the burden of another, nor do We chastise until We raise an apostle. 15 And when We decide to destroy a town (population), We (first) send a definite order (to obey Allah and be righteous) to those among them [or We (first) increase in number those of its population] who are given the good things of this life. Then, they transgress therein, and thus the word (of torment) is justified against it (them). Then We destroy it with complete destruction. 16 And how many of the generations did We destroy after Nuh! and your Lord is sufficient as Knowing and Seeing with regard to His servants' faults. 17 If anyone desires immediate benefits, We hasten to grant whatever benefits We will in the present life to whomsoever We please, but thereafter We decree for him Hell wherein he shall burn, condemned and rejected. 18 And whosoever intendeth the Hereafter and striveth therefor with due striving, while he is a believer, then those: their striving shall be appreciated. 19 To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted. 20 See how We have bestowed more on some than on others; but verily the Hereafter is more in rank and gradation and more in excellence. 21 Do not consider anything equal to God lest you will become despised and neglected. 22