Juz 6 ▼
< 92 >
< random >
▼ 5 The Feast
Al-Maa 'edah 7 of 16
Surely We sent down the Torah, wherein is guidance and light; thereby the Prophets who had surrendered themselves gave judgment for those of Jewry, as did the masters and the rabbis, following such portion of God's Book as they were given to keep and were witnesses to. So fear not men, but fear you Me; and sell not My signs for a little price. Whoso judges not according to what God has sent down - they are the unbelievers. 44 And there (in the Torah) We had ordained for them a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds retribution, though he who forgoes it out of charity, atones for his sins. And those who do not judge by God's revelations are unjust. 45 And We caused Jesus, the son of Mary, to follow in the footsteps of those [earlier prophets,] confirming the truth of whatever there still remained of the Torah; and We vouchsafed unto him the Gospel, wherein there was guidance and light, confirming the truth of whatever there still remained of the Torah, and as a guidance and admonition unto the God-conscious. 46 And let the people of the Injil judge by that which Allah hath sent down therein; and whosoever judgeth not by that which Allah hath sent down, then those! they are the transgressors. 47 And We have sent down the Book unto thee with truth; and confirming that which hath preceded it of the Book, and a guardian thereof. Wherefrom judge thou between them by that which Allah hath sent down, and follow thou not their desires away from that which hath come to thee of the truth. Unto each of you We appointed a law and a way. And had Allah listed, He would have made you all a single community, but He willed not in order that he may prove you by that which He hath vouchsafed unto you. Hasten wherefore to the virtues; unto Allah is the return of you all; then He shall declare unto you concerning that wherein ye have been disputing. 48 Judge between them in the light of what has been revealed by God, and do not follow their whims, and beware of them lest they lead you away from the guidance sent down to you by God. If they turn away, then know that God is sure to punish them for some of their sins; and many of them are transgressors. 49 Is it then the judgment of (the times of) ignorance that they desire? And who is better than Allah to judge for a people who are sure? 50
Juz 6 ▼
< 92 >
< random >
▼ 5 The Feast
Al-Maa 'edah 7 of 16
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.