۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ We had earlier given Abraham true direction, for We knew him well. 51 Abraham asked his father and his people, "What are these statues which you worship?" 52 They answered: "We found our forefathers worshipping them." 53 He said, 'Then assuredly you and your fathers have been in manifest error.' 54 They exclaimed, "Have you brought the Truth or are you joking?" 55 'No' he answered, 'your Lord is the Lord of the heavens and the earth, the Originator of them, and I am among those bearing witness to it. 56 And by Allah I shall surely devise a plot against your idols after ye turned away backward. 57 So he broke them to pieces, (all) but the biggest of them, that they might turn (and address themselves) to it. 58 'Who has done this to our gods' they exclaimed. 'He must surely be a harmdoer' 59 Some of them said, "We heard a youth called Abraham speaking against the idols". 60 They said: bring him then before the eyes of the people, haply they may bear witness. 61 They said: Have you done this to our gods, O Ibrahim? 62 Said he, “Rather, their chief may have done it; so question them, if they can speak.” 63 So they turned to themselves and said: "Verily, you are the Zalimun (polytheists and wrong-doers)." 64 Then they reversed themselves, [saying], "You have already known that these do not speak!" 65 He said, “What! You worship, instead of Allah, one that neither benefits you nor harms you?” 66 "Fie upon you, and upon the things that ye worship besides Allah! Have ye no sense?".. 67 They said: "Burn him and help your aliha (gods), if you will be doing." 68 We said: O fire! be thou cool and peace unto Ibrahim. 69 Then they sought a stratagem against him: but We made them the ones that lost most! 70 But We delivered him and (his nephew) Lut (and directed them) to the land which We have blessed for the nations. 71 And We gave him Isaac and Jacob in superfluity, and every one made We righteous 72 We made them leaders who guided people by Our command. We revealed to them the doing of good, observance of prayer and the giving of alms and Us alone did they worship. 73 And to Lut, too, We gave Judgment and Knowledge, and We saved him from the town which practised abominations: truly they were a people given to Evil, a rebellious people. 74 We encompassed him in Our mercy; he was a righteous man. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.