۞
3/4 Hizb 38
۩
Prostration
< random >
And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves! 15 And Solomon was David's heir, and he said, 'Men, we have been taught the speech of the birds, and we have been given of everything; surely this is indeed the manifest bounty.' 16 Solomon's hosts of jinn and men and birds, were all gathered together in his presence and were ranged in battle order, 17 When they arrived in the valley of the ants, one ant said to the others, "Enter your dwellings lest you be carelessly crushed by Soloman and his army." 18 So he [Sulaiman (Solomon)] smiled, amused at her speech and said: "My Lord! Inspire and bestow upon me the power and ability that I may be grateful for Your Favours which You have bestowed on me and on my parents, and that I may do righteous good deeds that will please You, and admit me by Your Mercy among Your righteous slaves." 19 And he took a muster of the Birds; and he said: "Why is it I see not the Hoopoe? Or is he among the absentees? 20 I will inflict a severe punishment on him or maybe even slaughter him unless he comes forth with a convincing reason (for his absence)." 21 But he tarried not far, and he said: I have encompassed that which thou hast not encompassed, and I come unto thee from Saba with a tidings sure. 22 Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne. 23 I found her and her people prostrating to the sun, apart from God; Satan has decked out fair their deeds to them and he has barred them from the way, and therefore they are not guided, 24 “Why do they not prostrate to Allah, Who brings forth the things hidden in the heavens and the earth, and knows all what you hide and all what you disclose?” 25 Allah! there is no God but he, the Lord of the Magnificent Throne. ۩ 26 ۞ (Solomon) said: We shall see whether thou speakest truth or whether thou art of the liars. 27 "Go you with this letter of mine, and deliver it to them, then draw back from them, and see what (answer) they return." 28 (The Queen of Sheba) said (when she received the letter): O chieftains! Lo! there hath been thrown unto me a noble letter. 29 "Verily! It is from Sulaiman (Solomon), and verily! It (reads): In the Name of Allah, the Most Beneficent, the Most Merciful; 30 do not exalt yourselves above me, but come to me in all submission." 31
۞
3/4 Hizb 38
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.