Those who expend their riches by night and by day, in secret and openly, theirs shall be their hire with their Lord; no fear shall come on them, nor shall they grieve. 274 Those who devour usury shall not be able to stand except as standeth one whom the Satan hath confounded with his touch. That shall be because they say: bargaining is but as usury; whereas Allah hath allowed bargaining and hath forbidden usury. Wherefore unto whomsoever an exhortation cometh from his Lord, and he desisteth, his is that which is past, and his affair is with Allah. And whosoever returnoth - such shall be the fellows of the Fire, therein they shall be abiders. 275 Allah deprives interest of all blessing and develops charity; and Allah does not like an ungrateful, sinful person. 276 Indeed, those who believe and do righteous deeds and establish prayer and give zakah will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve. 277 O you who believe! Be careful of (your duty to) Allah and relinquish what remains (due) from usury, if you are believers. 278 but if you do not, then take notice of war from Allah and His Messenger. Yet, if you repent, you shall have the principal of your wealth. Neither will you harm nor will you be harmed. 279 If a debtor is in want, give him time until his circumstances improve; but if you forego (the debt) as charity, that will be to your good, if you really understand. 280 And be conscious of the Day on which you shall be brought back unto God, whereupon every human being shall be repaid in full for what he has earned, and none shall be wronged. 281