۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East. 16 So she took a veil (to screen herself) from them; then We sent to her Our spirit, and there appeared to her a well-made man. 17 She said: Surely I fly for refuge from you to the Beneficent Allah, if you are one guarding (against evil). 18 'I am the Messenger of your Lord' he replied, 'and have come to give you a pure boy' 19 She said, "How can I have a son when no man has touched me; and neither have I been unchaste?" 20 He said, "This is true but your Lord says, "It is very easy for Me. We have decided to give you a son as evidence (of Our existence) for human beings and a mercy from Us. This is a decree already ordained." 21 ۞ So she conceived him and withdrew with him to a distant place. 22 And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!" 23 But he called her from below her, "Do not grieve; your Lord has provided beneath you a stream. 24 "And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee. 25 "So eat and drink and be glad, and if you see any human being, say: 'Verily! I have vowed a fast unto the Most Beneficent (Allah) so I shall not speak to any human being this day. 26 She took him to her people and they said, "Mary, this is indeed an strange thing. 27 O sister of Aaron! Thy father was not a wicked man, nor was thy mother a loose woman!" 28 Mary pointed to the child then; but they said, 'How shall we speak to one who is still in the cradle, a little child?' 29 He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet; 30 “And He has made me blessed wherever I be; and ordained upon me prayer and charity, as long as I live.” 31 He has made me dutiful toward my mother, and He has not made me arrogant or wicked. 32 Blessed was I on the day I was born, and blessed I shall be on the day I die and on the day I am raised to life again." 33 SUCH WAS, in the words of truth, Jesus the son of Mary, about whose nature they so deeply disagree. 34 It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is. 35 [Jesus said], "And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path." 36 But parties from among them disagreed with each other, so woe to those who disbelieve, because of presence on a great day. 37 How well shall they hear and how well shall they see on the Day they come to Us! But today the evil-doers are in manifest error. 38 And warn thou them of the Day of Sighing when the affair shall have been decreed while yet they are in negligence and are not believing. 39 Verily! We will inherit the earth and whatsoever is thereon. And to Us they all shall be returned, 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.