The reward of the righteously striving believers will not be neglected. We are keeping the record of their good deeds. 94 It is imperative that a habitation We have destroyed will not desist (from unbelief) 95 Until when [the dam of] Gog and Magog has been opened and they, from every elevation, descend 96 And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers! 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 Had these [false deities] been [actual] gods, they would not have come to it, but all are eternal therein. 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 But those whom We have surpassed with the finest (rank) from Us shall be far removed from it, 101 They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life. 102 The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised." 103 The Day when We shall roll up the heavens as a recorder rolleth up a written scroll. As We began the first creation, We shall repeat it. (It is) a promise (binding) upon Us. Lo! We are to perform it. 104 And assuredly We have prescribed in the Scripture after the admonition, that: the land! there shall inherit it My bondmen righteous. 105 This Qur’an is sufficient for people who are devout. 106 And We have not sent thee except as a mercy unto the Worlds. 107 Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?" 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 He knows surely what you say aloud, and what you hide within your breasts. 110 And I know not; perhaps it is a trial for you and enjoyment for a time." 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112