Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 It has been ordained against every town that We ever destroyed that they shall not return (to enjoy a new lease of life) 95 till Gog and Magog are let loose and slide down out of every slope; 96 And the certain promise (of Doom) comes near. Then the eyes of unbelievers will be fixed in horror, (and they will cry:) "Ah, woe betide, we were indeed heedless of this, and were oppressors and unjust." 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 If these had been gods they would not have come thither, but all will abide therein. 99 They will groan in pain therein, but no one will listen to them. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 Not the slightest sound will they hear of Hell: what their souls desired, in that will they dwell. 102 They will have safety from the mighty terror, and angels will receive them, (saying:) "This is your day which had been promised you." 103 The day when We shall roll up the heavens as the recording angel rolls up the register of deeds; We shall make him similar to Our making him the first time; this is a promise upon Us; We certainly have to do it. 104 We had prescribed in the Book of Psalms after the reminder and admonition, that those of Our creatures who are good will in the end rule the earth. 105 This Qur’an is sufficient for people who are devout. 106 And We have not sent you but as a mercy to the worlds. 107 Say: 'It is revealed unto me only that your God is One God; do you then surrender?' 108 But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised. 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 I do not know if this be a trial for you, or a little advantage for a while." 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112