Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
When your Lord called out to Moses, saying, "Go to the wrongdoing people, 10 The people of Fir'aun (Pharaoh). Will they not fear Allah and become righteous?" 11 Moses replied, "My Lord, I fear they will reject me, 12 and then my breast will be straitened and my tongue will not be free: send, then, [this Thy command] to Aaron. 13 And they have upon me a [claim due to] sin, so I fear that they will kill me." 14 Said He: "Not so, indeed! Go forth, then, both of you, with Our messages: verily, We shall be with you, listening [to your call]! 15 “Therefore approach Firaun then proclaim, ‘We both are Noble Messengers of the Lord Of The Creation.’ 16 "'Send thou with us the Children of Israel.'" 17 Said Firaun, “Did we do not raise you amongst us, as a child? And you spent many years of your life among us!” 18 "And thou didst a deed of thine which (thou knowest) thou didst, and thou art an ungrateful (wretch)!" 19 [Moses] said, "I did it, then, while I was of those astray. 20 "So I fled from you when I feared you. But my Lord has granted me Hukman (i.e. religious knowledge, right judgement of the affairs and Prophethood), and appointed me as one of the Messengers. 21 And is it a favor of which you remind me that you have enslaved the children of Israel? 22 Said Firaun, “And what is the Lord Of The Creation? 23 He said: Lord of the heavens and the earth and whatsoever is in-between, if ye seek to be convinced. 24 Said Firaun to those around him, “Are you not listening with attention?” 25 He said, 'Your Lord and the Lord of your fathers, the ancients' 26 (Pharaoh) said: 'Surely, the Messenger who has been sent to you is mad!' 27 He said, “The Lord of the East and the West and all that is between them; if you have sense.” 28 Said [Pharaoh]: "Indeed, if thou choose to worship any deity other than me, I shall most certainly throw thee into prison! 29 Moses said: "Even if I were to bring a Clear Sign to you?" 30 Said he: Bring it then, if you are of the truthful ones. 31 So (Moses) cast his staff, and lo, it turned into a living serpent. 32 And he drew out his hand, and behold, it was white to all beholders! 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.