Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 5 of 11
And recite to them the story of Ibrahim (Abraham). 69 when he asked his father and his people: "What do you worship?" 70 They said, "We worship idols and will continue to cling to them." 71 He said: hearken they unto you when ye cry? 72 Or do they benefit you, or do you harm?" 73 They said, "But we found our fathers doing thus." 74 He said: "Do you observe that which you have been worshipping, 75 "Ye and your fathers before you?- 76 they are all my enemies, not so the Lord of the Universe, 77 "Who has created me, and it is He Who guides me; 78 and Himself gives me to eat and drink, 79 "And when I am ill, it is He Who cures me; 80 who makes me to die and then revives me, 81 And Who, I hope, will forgive me my mistakes on the day of judgment. 82 O Lord, give me wisdom and admit me among the righteous, 83 give me a good name among later generations; 84 and make me one of the inheritors of the Garden of Bliss; 85 And forgive my father; verily he is of the erring. 86 And humiliate me not on the Day whereon people shall be raised. 87 The Day when neither wealth nor sons shall benefit 88 But only one who comes to Allah with a sound heart." 89 And Paradise will be brought near to the Muttaqun (pious - see V. 2:2). 90 And Hellfire will be brought forth for the deviators, 91 And it will be said to them, "Where are those you used to worship 92 beside Allah? Can they be of any help to you, or even be of any help to themselves?" 93 They will then be thrown into Hell with those who had gone astray 94 and so too the hosts of Iblis, all of them. 95 They shall say while they contend therein: 96 "We were clearly misguided 97 when we assigned to you a position equal to that of the Lord of the Universe. 98 And none has brought us into error except the Mujrimun [Iblis (Satan) and those of human beings who commit crimes, murderers, polytheists, oppressors, etc.]. 99 So none we have as intercessors. 100 Nor a close friend (to help us). 101 Oh, that we had another turn (on earth), that we might be of the believers! 102 Verily there is a sign in this, but many of them do not believe. 103 And indeed, your Lord - He is the Exalted in Might, the Merciful. 104
Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.