۞
Hizb 45
< random >
And present to them an example: the people of the city, when the messengers came to it - 13 When We sent to them two Messengers, they belied them both, so We reinforced them with a third, and they said: "Verily! We have been sent to you as Messengers." 14 But they said: 'You are only humans like ourselves. The Merciful has not sent down anything, your speech is but lies' 15 They said, "Our Lord knows that we have been sent to you. 16 And our duty is but plain conveyance (of the message). 17 The people said, "We have ill omens about you. If you will not desist, we shall stone you and make you suffer a painful torment". 18 They said, "Your evil augury be with you! Is it because you are admonished about the truth? Surely, you are a people transgressing all bounds!" 19 Then came a man from the furthest part of the city, running; he said, 'My people, follow the Envoys! 20 "Obey those who ask no reward of you (for themselves), and who have themselves received Guidance. 21 "Why should I not worship God who has created me? To him you will all return. 22 What! Shall I take any deities apart from Him whose intercession will not avail me the least were the Merciful One to bring any adversity upon me, nor will they be able to rescue me? 23 Indeed, I would then be in manifest error. 24 Verily! I have believed in your Lord, so listen to me!" 25 It was said: enter thou the Garden. He said: would that my people knew. 26 (wherein he said), "Would that people knew how my Lord has granted me forgiveness and honor". 27 ۞ And We sent not against his people after him a host from heaven, nor have We been sending down any such. 28 It was just one scream, and with it they were extinguished. 29 Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him! 30 Are they not aware of how many a generation We have destroyed before their time, [and] that those [that have perished] will never return to them, 31 They will all be brought into Our presence together. 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.