۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
And how many a city which was unjust have We shattered and produced after it another people. 11 When they felt Our punishment coming upon them, they began to flee from it. 12 (They were told): "Flee not, but return to your comforts and to your dwellings. You are likely to be questioned." 13 They said, "O woe to us! Indeed, we were wrongdoers." 14 And that cry of theirs ceased not, till We made them as a field that is mown, as ashes silent and quenched. 15 We created not the heavens and the earth and all that is between them for a (mere) play. 16 Had it been Our will to find a pastime, We would have found one near at hand; if at all We were inclined to do so. 17 Nay, but We hurl the true against the false, and it doth break its head and lo! it vanisheth. And yours will be woe for that which ye ascribe (unto Him). 18 Whosoever is in the heavens and the earth belongs to Him; and those who are near Him do not disdain to worship Him or weary (of His service), 19 they glorify Him night and day without tiring. 20 Have they taken gods from the earth who raise the deed? 21 If there had been in them any gods except Allah, they would both have certainly been in a state of disorder; therefore glory be to Allah, the Lord of the dominion, above what they attribute (to Him). 22 He will not be questioned as to that which He doeth, but they will be questioned. 23 Or have they set up other Gods besides Allah? Say, “Bring your proof; this is the remembrance of those with me and those before me”; but in fact most of them do not know the Truth, so they turn away. 24 And We did not send before you any apostle but We revealed to him that there is no god but Me, therefore serve Me. 25 And they say: The Beneficent Allah has taken to Himself a son. Glory be to Him. Nay! they are honored servants 26 They did not precede Him in their speech, and acted on His command. 27 He knows what is before them and what is behind them, and they do not intercede except for him whom He likes, and they fear with awe of Him. (The Holy Prophets and virtuous people will be given the permission to intercede. Prophet Mohammed – peace and blessings be upon him – will be the first to intercede.) 28 ۞ If any one of them said: "I am God besides Him," We should award him Hell; for this is how We requite the evil-doers. 29
۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.