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And verily it is a revelation of the Lord of the worlds. 192 trustworthy divine inspiration has alighted with it from on high 193 Upon thy heart, that thou mayest be of the warners, 194 in clear Arabic speech. 195 And verily, it (the Quran, and its revelation to Prophet Muhammad SAW) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people. 196 And has it not been a sign to them that it is recognized by the scholars of the Children of Israel? 197 And had We sent it down upon a person other than an Arab, 198 And had he recited it to them, they would not have believed in it. 199 In this wise have We made way for it into the hearts of the culprits. 200 They will not believe in it until they see the painful punishment. 201 So that it will come upon them suddenly, when they perceive not. 202 Then they will exclaim, "Could we have some respite?" 203 Do they want to hasten Our punishment? 204 What do you see? If We gave them enjoyment for years, 205 And then the promise that is given to them, does come upon them- 206 of what avail will be the provisions of life which they have been granted to enjoy? 207 And never did We destroy a township which did not have Heralds of warning, 208 By way of admonition, and We have never been oppressors. 209 No evil ones have brought down this (Revelation): 210 it behoves them not, neither are they able. 211 The satans are barred from listening to anything from the heavens. 212 Therefore do not worship another deity along with Allah, for you will be punished. 213 Warn your nearest kinsmen, 214 And be kind to him who follows you of the believers. 215 And if they disobey you, then say, "Indeed, I am disassociated from what you are doing." 216 Have trust in the Mighty, the Merciful, 217 Who seeth thee when thou standest up (to pray) 218 And (seeth) thine abasement among those who fall prostrate (in worship). 219 Verily! He, only He, is the All-Hearer, the All-Knower. 220 [And] shall I tell you upon whom it is that those evil spirits descend? 221 They descend on every lying, wicked person, 222 Who listens to you (for spreading rumours); but most of them are liars. 223 And the Poets,- It is those straying in Evil, who follow them: 224 Seest thou not that they wander distracted in every valley?- 225 and how they say that which they do not? 226 Except those who believe, work righteousness, engage much in the remembrance of Allah, and defend themselves only after they are unjustly attacked. And soon will the unjust assailants know what vicissitudes their affairs will take! 227
God the Almighty always says the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.