۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
And mention in the Book, Mary, how she withdrew from her people to an eastern place and she took a veil apart from them; 16 Then she took beside them a curtain; then We sent unto her Our Spirit, and he took unto her the form of a human being sound. 17 She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah." 18 He replied: "I am only a messenger from your Lord (sent) to bestow a good son on you." 19 She said: When shall I have a boy and no mortal has yet touched me, nor have I been unchaste? 20 He said, "This is true but your Lord says, "It is very easy for Me. We have decided to give you a son as evidence (of Our existence) for human beings and a mercy from Us. This is a decree already ordained." 21 ۞ So she conceived him, and she went away with him to a far place. 22 And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!" 23 Then she heard the baby saying, "Do not be sad. Your Lord has caused a stream to run at your feet. 24 and shake the trunk of this palmtree it will drop fresh ripe dates upon you. 25 So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal. 26 And in time she returned to her people, carrying the child with her. They said: "O Mary! Thou hast indeed done an amazing thing! 27 "O sister (i.e. the like) of Harun (Aaron) [not the brother of Musa (Moses), but he was another pious man at the time of Maryam (Mary)]! Your father was not a man who used to commit adultery, nor your mother was an unchaste woman." 28 So she pointed to him. They said, "How can we speak to one who is in the cradle a child?" 29 [But] he said, "I am God's servant. He has given me the Book and made me a prophet; 30 and has blessed me wherever I might be and has enjoined upon me Prayer and Zakah (purifying alms) as long as I live; 31 and likewise to cherish my mother; He has not made me arrogant, unprosperous. 32 “And peace is upon me the day I was born, and on the day I shall taste death, and on the day I will be raised alive.” 33 Such is 'Iesa (Jesus), son of Maryam (Mary). (it is) a statement of truth, about which they doubt (or dispute). 34 It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing, He but says to it 'Be,' and it is. 35 God is my Lord and your Lord, so worship Him alone. That is the right path. 36 But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day! 37 Much will they listen and much will they see, on the Day when they come to Us, but today the unjust are in open error. 38 Warn thou them of the day of anguish, when the matter shall be determined, and they yet heedless and unbelieving. 39 Verily We shall inherit the earth and whosoever is on it, and to Us they will return. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.