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Indeed this is a revelation from the Lord of the Universe; 192 It has been revealed through the trustworthy Spirit 193 To communicate to your heart that you may be a warner 194 In plain Arabic language. 195 Truly, it is in the Books of the ancients. 196 Was it not a proof for them that the learned men of Israel knew about this? 197 Had We revealed it to any of the non-Arabs, 198 And he had read it unto them, they would not have believed in it. 199 Even so, We have caused it to enter into the hearts of harmdoers: 200 They will not believe in it until they see the grievous Penalty; 201 It will come upon them unawares, and they will not comprehend it. 202 Then they will exclaim, "Could we have some respite?" 203 Do they want to hasten Our torment? 204 But hast thou ever considered [this]: If We do allow them to enjoy [this life] for some years, 205 Then there comes to them that with which they are threatened, 206 That which they were made to enjoy shall not avail them? 207 And never did We destroy a township which did not have Heralds of warning, - 208 We have never been unjust to anyone. 209 The devils did not bring it down. 210 It would neither suit them nor would they be able (to produce it). 211 Indeed they, from [its] hearing, are removed. 212 So do not call upon another god with Allah, lest you should be one of those who are punished. 213 And warn [whomever thou canst reach, beginning with] thy kinsfolk, 214 And take those believers under your wing who follow you. 215 If they do not obey you, tell them: "I am not responsible for what you do." 216 And put thy trust on the Exalted in Might, the Merciful,- 217 who can see whether you stand up 218 and when you turn among those who prostrate themselves. 219 Indeed only He is the All Hearing, the All Knowing. 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend upon every calumniator, sinner. 222 Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars. 223 Only the erring people follow the poets. 224 Observest thou not, that they wander about every vale. 225 And that they say that which they do not? 226 Save those that believe, and do righteous deeds, and remember God oft, and help themselves after being wronged; and those who do wrong shall surely know by what overturning they will be overturned. 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية. باستخدام هذه الميزة في القرأن الملون، يمكنك ضغط المثلث أو رأس السهم الأيسر لتصفح القرآن الكريم بالكامل من أول سورة الفاتحة إلى آخر سورة الناس في بضع دقائق مع التوقف عند صفحات عشوائية بينهما. وهذا من شأنه أن يجعل قراءاتك تتجمع أكثر في السور القصيرة من جزء عم في نهاية القرآن الكريم. ويمكنك أيضًا القيام بنفس الشيء بالترتيب العكسي بضغط المثلث أو رأس السهم الأيمن، مما سيجعل قراءاتك تتجمع أكثر في الأجزاء الأولى.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page. Using these features of ColorfulQuran.com, you can use the right triangle or arrowhead to skim through the entire Holy Book from the first Surah, The Key (Al-Fatihah), to the last, The People (An-Nas), in a few minutes while stopping at random pages in between. This will make your readings cluster more on Juz Amma's short surahs at the end of the Quran. You can also do the same in reverse order using the left triangle or arrowhead, which will cluster your readings more at the beginning of the Holy Quran.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.