۞
1/4 Hizb 59
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He Frowned ('Abasa)
42 verses, revealed in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
In the name of Allah, Most Gracious, Most Merciful
۞ He frowned and turned away. 1 Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet (Peace be upon him) while he was preaching to one or some of the Quraish chiefs). 2 How could you know? Perhaps he would cleanse himself, 3 Or be reminded and the remembrance would benefit him? 4 As for him who is not in want of any thing, 5 to him thou attendest 6 though you will not be questioned even if he never purifies himself. 7 As for him who comes to you striving (after goodness), 8 And he feareth 9 you ignore him. 10 No indeed; it is a Reminder 11 So let him who pleases mind it. 12 It is set down on honoured pages, 13 Exalted, purified, 14 by the hands of scribes 15 Noble, virtuous. 16 Woe to man! What hath made him reject Allah; 17 From what thing did He create him? 18 From a sperm-drop He created him and destined for him; 19 Then made his passage easy (at birth); 20 Then He causes him to die and be buried. 21 Then, when it is His Will, He will raise him up (again). 22 But no. He has not fulfilled what was enjoined on him. 23 Then let man look to his food, 24 How We pour water in showers 25 and then We cleaved the earth asunder. 26 And cause the grain to grow therein 27 And grapes and green fodder 28 and olives, and palms, 29 Orchards thick with trees, 30 And fruits and fodder,- 31 for you and for your animals to enjoy. 32 Then, when there comes As-Sakhkhah (the Day of Resurrection's second blowing of Trumpet), 33 it will be such a day when a person will run away from his brother, 34 and his mother and his father; 35 And his wife and his children, 36 on that Day each will be occupied with his own business, making him oblivious of all save himself. 37 on that Day some faces will be beaming, 38 laughing, rejoicing at glad tidings. 39 whereas some faces will be covered with dust 40 Blackness overcoming them. 41 Such will be the Rejecters of Allah, the doers of iniquity. 42
True are the words of Allah the Almighty.
End of Surah: He Frowned ('Abasa). Sent down in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
۞
1/4 Hizb 59
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.