Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
Now, behold, this [divine writ] has indeed been bestowed from on high by the Sustainer of all the worlds: 192 brought down by the Faithful Spirit 193 Upon your heart, for you to convey warning. 194 In plain Arabic language. 195 This is (indicated) in the Books of earlier people. 196 Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam who embraced Islam) of the Children of Israel knew it (as true)? 197 And even if We had revealed it to one among the foreigners 198 And he had recited it to them [perfectly], they would [still] not have been believers in it. 199 Even so, We have caused it to enter into the hearts of harmdoers: 200 They will not believe in it until they see the painful punishment. 201 so that it will come upon them suddenly, while they are not aware, 202 and then they will say: 'Shall we be respited' 203 So do they wish to hasten Our punishment? 204 Therefore observe, that if We give them some comforts for some years, – 205 and then the promised punishment fell upon them, 206 They would not be availed by the enjoyment with which they were provided. 207 And We destroyed not a city but it had its warners. 208 and reminded: for, never do We wrong [anyone]. 209 And [this divine writ is such a reminder:] no evil spirits have brought it down: 210 It is not allowable for them, nor would they be able. 211 Lo! verily they are banished from the hearing. 212 So invoke not with Allah another ilah (god) lest you be among those who receive punishment. 213 And admonish thy nearest kinsmen, 214 And be kind and humble to the believers who follow you. 215 but if they disobey thee, say: "I am free of responsibility for aught that you may do!" 216 And put your trust in the All-Mighty, the Most Merciful, 217 Who watches you when you stand up. 218 And watches your movements among those who prostrate in prayer. 219 Indeed, He is the Hearing, the Knowing. 220 Shall I declare unto you upon whom the satans descend! 221 They descend upon all sinful self-deceivers 222 who readily lend ear [to every falsehood,] and most of whom lie to others as well. 223 And the poets - [only] the deviators follow them; 224 Art thou not aware that they roam confusedly through all the valleys [of words and thoughts,] 225 And that they say that which they do not? 226 Except those who believed and did good deeds, and profusely remembered Allah, and took revenge after they had been wronged*; and soon the unjust will come to know upon which side they will be overturned**. (* The Muslim poets who praise Allah and the Prophet. ** The disbelievers will be punished.) 227
Almighty Allah's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.