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A believer, a man from among the people of Pharaoh, who had concealed his faith, said, "Would you slay a man merely because he says, "My Lord is God." He has brought you clear signs from your Lord, and if he is lying, the sin of his will be on his own head; but if he is truthful, a part of that of which he warns you will surely befall you. Certainly, God does not guide one who is a transgressor and a liar. 28 O My people! yours is the dominion today: ye being overcomers in the land; but who will succour us aginst the scourge of God if it cometh unto us! Fir'awn said: I shew you only that which I see, and I guide you but to the path of rectitude. 29 And he who believed said: O my people, verily I fear for you a fate like the day of the confederates. 30 people of Noah, Ad, Thamud, and those after them. God did not want injustice for His servants. 31 And, O my people! Lo! I fear for you a Day of Summoning, 32 the day when you will turn around to retreat, there will be none to protect you from Allah. He whom Allah lets go astray, none will be able to show him the Right Way. 33 And indeed Yusuf (Joseph) did come to you, in times gone by, with clear signs, but you ceased not to doubt in that which he did bring to you, till when he died you said: "No Messenger will Allah send after him." Thus Allah leaves astray him who is a Musrif (a polytheist, oppressor, a criminal, sinner who commit great sins) and a Murtab (one who doubts Allah's Warning and His Oneness). 34 Those who wrangle concerning the signs of Allah without any authority that hath come unto them. It is greatly abhorrent unto Allah and unto those who believe. Thus Allah sealeth up the heart of any stiff-necked, high-handed, person. 35 But Pharaoh said: "O Haman! Build me a lofty tower, that haply I may attain to the [right] means 36 “The routes of the heavens, in order to glance at the God of Moosa and indeed I think he is a liar”; this is how the evil deeds of Firaun were made seeming good to him, and he was stopped from the path; and the evil scheme of Firaun was destined to be ruined. 37
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.