۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, most benevolent, ever-merciful
۞ The Reality! 1 What is the concrete reality? 2 And what could make thee conceive what that laying-bare of the truth will be? 3 The Thamud and 'Ad denied the consequential calamity. 4 As for Thamud, they were destroyed by the lightning. 5 and as for the 'Ad - they were destroyed by a storm wind furiously raging, 6 Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees. 7 Can you see any of their survivors? 8 Pharaoh likewise, and those before him, and the Subverted Cities -- they committed error, 9 They did not follow the Messenger of their Lord, and so He seized them with a severe grip. 10 And when the waters rose (high) We carried you in the sailing (Ark), 11 That We might make it a memorial for you, and that remembering ears (that heard the story) might remember. 12 With the first blast of sound from the trumpet, 13 And the earth is moved, and its mountains, and they are crushed to powder at one stroke,- 14 On that Day will come what is to come. 15 and the sky will be rent asunder - for, frail will it have become on that Day; 16 and will turn frail, losing all force. The angels will be around the heavens and on that day eight of them will carry the Throne of your Lord above all the creatures. 17 On that Day you shall be brought to judgment: not [even] the most hidden of your deeds will remain hidden. 18 So whoever is given his book in his right hand he will say, “Take, read my account!” 19 "I did really understand that my Account would (One Day) reach me!" 20 Then he will be in blissful state 21 in a lofty garden, 22 With fruits hanging low within reach, 23 [They will be told], "Eat and drink in satisfaction for what you put forth in the days past." 24 But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my record 25 Nor known whatever was my reckoning! 26 I wish death had put an end to me. 27 Our wealth is of no benefit to us 28 I am bereft of power." 29 (It will be said): 'Take him and bind him. 30 Then throw him in the blazing Fire. 31 Fasten a chain to them - seventy cubits long - 32 “Indeed he refused to accept faith in Allah, the Greatest.” 33 Nor did he encourage the feeding of the poor. 34 Therefor hath he no lover here this day, 35 “Nor any food except the pus discharged from the people of hell.” 36 Which none but the hellish eat." 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.