Whoever works any act of righteousness and has faith,- His endeavour will not be rejected: We shall record it in his favour. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 Until, when Ya'juj and Ma'juj (Gog and Magog) are let loose (from their barrier), and they swiftly swarm from every mound. 96 when the true promise draws near; the eyes of the unbelievers will stare (and they will say): 'Alas for us! Of this we have been heedless. We have been harmdoers' 97 Verily ye and whatsoever ye worship beside Allah shall be firewood for Hell: thereunto ye shall go down. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 For them therein is heavy sighing, and they therein will not hear. 100 Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence. 101 they will not hear the slightest sound of it, and they shall forever abide in a state of bliss, among everything their souls longed for. 102 The Hour of the Great Terror shall not grieve them, and the angels shall receive them saying: "This is your Day which you had been promised." 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 This is a lesson for those who worship (God). 106 And We have not sent you, [O Muhammad], except as a mercy to the worlds. 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 But if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised. 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 "I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112