۞
1/2 Hizb 34
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۞ Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory. 39 Those who have been driven forth from their abodes without justice, except because they say: our Lord is Allah. And were it not for Allah's repelling of some by means of others, cloisters and churches, synogogues and mosques wherein the name of Allah is mentioned much, would have been pulled down. Surely Allah shall succour whosoever succoureth Him; verily Allah is strong, Mighty. 40 Those who, should We establish them in the land, will keep up prayer and pay the poor-rate and enjoin good and forbid evil; and Allah's is the end of affairs. 41 If they deny thee (Muhammad), even so the folk of Noah, and (the tribes of) A'ad and Thamud, before thee, denied (Our messengers); 42 And the people of Abraham and the people of Lot 43 And the dwellers of Madyan (Midian); and belied was Musa (Moses), but I granted respite to the disbelievers for a while, then I seized them, and how (terrible) was My Punishment (against their wrong-doing). 44 How many a town We destroyed which was given to wrongdoing, so that its roofs fell down, and how many a well is deserted and how many a lofty castle is in ruins. 45 Have they not travelled in the land so that they should have hearts with which to understand, or ears with which to hear? For surely it is not the eyes that are blind, but blind are the hearts which are in the breasts. 46 They ask you to hasten the punishment; God will never go back on His promise. A Day with your Lord is like a thousand years in your reckoning. 47 And for how many a city did I prolong enjoyment while it was committing wrong. Then I seized it, and to Me is the [final] destination. 48
۞
1/2 Hizb 34
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.