And whosoever does deeds of righteousness, being a believer, no unthankfulness shall befall his endeavour; We Ourselves write it down for him. 94 Hence, it has been unfailingly true of any community whom We have ever destroyed that they [were people who] would never turn back [from their sinful ways] 95 until Gog and Magog are let loose to rush down from the hills. 96 And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers! 97 Verily you and those you worship other than God will be faggots for Hell; and come to it you will. 98 “Had these been Gods they would not go into hell; and they have to remain in it.” 99 They will bray in it and not be able to hear anything in it. 100 Indeed those to whom Our promise of goodness has been made, have been kept far away from hell. 101 They shall not hear the least sound thereof, and in that felicity which their souls desire they shall be abiders. 102 The greatest fear will not aggrieve them, and the angels will welcome them; saying “This is your day, which you were promised.” 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Most surely in this is a message to a people who serve 106 We have sent you forth as nothing but mercy to people of the whole world. 107 Say: 'It is revealed to me that your God is One God, do you then surrender' 108 But if they turn away, then say, "I have announced to [all of] you equally. And I know not whether near or far is that which you are promised. 109 Indeed, He knows what is declared of speech, and He knows what you conceal. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112