Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
(Recount to them about the time) when Your Lord called Moses: "Go to the wrong-doing people, 10 The people of Fir'aun (Pharaoh). Will they not fear Allah and become righteous?" 11 He said: My Lord! Lo! I fear that they will deny me, 12 and my breast will be straitened, and my tongue will not be loosed; so send to Aaron. 13 And they have a crime against me, therefore I fear that they may slay me. 14 The Lord said, "Have no fear, both of you go with Our miracles. We shall closely listen to you." 15 Go to Pharaoh and say, 'We are the messengers of the Lord of the worlds, 16 (Saying): Let the Children of Israel go with us. 17 (Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life? 18 Yet you were ungrateful and have done the deed you did' 19 Moses replied: "I committed that act erringly. 20 So I fled from you when I feared you, then my Lord granted me wisdom and made me of the apostles; 21 Is this then the blessing with which you reproach me, that you have the Children of Israel for worshipers' 22 Said Firaun, “And what is the Lord Of The Creation? 23 Moses answered: "The Lord of the heavens and the earth and of all that is between them, if you were only to believe." 24 (Firon) said to those around him: Do you not hear? 25 Moses went on, "He is your Lord and the Lord of your forefathers." 26 (Pharaoh) said: Lo! your messenger who hath been sent unto you is indeed a madman! 27 He said: Lord of the East and the West and all that is between them, if ye did but understand. 28 (Pharaoh) said: "If thou dost put forward any god other than me, I will certainly put thee in prison!" 29 He said: Even though I show thee something plain? 30 Fir'awn said: forth with it then, if thou art of the truth-tellers. 31 So [Moses] threw his staff, and suddenly it was a serpent manifest. 32 And he drew forth his hand, and lo, it looked white to the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.