۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
Allah - beginning with the name of - the Most Gracious, the Most Merciful
۞ The Inevitable Hour! 1 and what is the Resurrection Verifier? 2 And what would make you realize what the sure calamity is! 3 The Thamud and the Ad denied the (possibility of a) sudden calamity, calling it false. 4 So as for Thamud, they were destroyed by the overpowering [blast]. 5 and as for the 'Ad - they were destroyed by a storm wind furiously raging, 6 which He willed against them for seven nights and eight days without cease, so that in the end thou couldst see those people laid low [in death,] as though they were so many [uprooted] trunks of hollow palm trees: 7 Then do you see of them any remains? 8 Pharaoh and those before him and the people of the overturned habitations all engaged in the same great sin. 9 When they disobeyed the apostle of their Lord He seized them with an overwhelming punishment. 10 When the flood rose high and covered the whole land, We carried you in the Ark. 11 That We might make it a memorial for you, and that remembering ears (that heard the story) might remember. 12 With the first blast of sound from the trumpet, 13 And the earth with the mountains shall be lifted up and crushed with one crash, 14 on that Day shall that indubitable event come to pass; 15 And the heaven shall be rent in sunder, it on that Day shall be frail. 16 and the angels shall stand upon its borders, and upon that day eight shall carry above them the Throne of thy Lord. 17 You will then be set before Him, and not one of you will remain unexposed. 18 Then, as for him who is given his record in his right hand, he will say: Take, read my book! 19 Verily I was sure that I would be handed over my account.” 20 Then he will be in blissful state 21 In a lofty Paradise, 22 with its fruits within easy reach. 23 (And told:) "Eat and drink to your fill as reward for (good) deeds you had done in days of yore." 24 But as for him who is given his book in his left hand, he shall say, 'Would that I had not been given my book 25 And had not known what is my account. 26 Oh, would that it had been death! 27 My wealth has availed me nothing: 28 "My power and arguments (to defend myself) have gone from me!" 29 (A command will be issued): “Seize him and shackle him, 30 and then roast him in Hell, 31 then in a chain of seventy cubits' length insert him! 32 Behold, he never believed in God the All-mighty, 33 nor did he urge the feeding of the needy. 34 therefore he today has not here one loyal friend, 35 neither any food saving foul pus, 36 “Which none except the guilty shall eat.” 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.