۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it. 13 When We sent two of them they called them liars; so We sent a third to strengthen them. "We have been sent to you," they said. 14 They replied, "You are nothing but mortal men like us and the Merciful God has not revealed anything. You are surely lying." 15 The Messengers said: “Our Lord knows that we have indeed been sent to you 16 And we are not responsible except for clear notification." 17 The people of the town said: “We believe you are an evil omen for us. If you do not desist, we will stone you or you will receive a grievous chastisement from us.” 18 They said: Your evil fortune is with you; what! if you are reminded! Nay, you are an extravagant people. 19 In the meantime a man came running from the far end of the town, saying: “My people, follow the Messengers; 20 Follow those who do not ask you for any reward and who are rightly guided. 21 And why should I not serve Him who originated me, and unto whom you shall be returned? 22 Should I take other gods apart from Him, who would neither be able to intercede for me nor save me if Ar-Rahman brings me harm? 23 and so, behold, I would have indeed, most obviously, lost myself in error! 24 I believe in your Lord, so hear me' 25 It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew! 26 "For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!" 27 ۞ And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so. 28 nothing was [needed] but one single blast [of Our punishment] - and lo! they became as still and silent as ashes. 29 How regretful for the servants. There did not come to them any messenger except that they used to ridicule him. 30 Have they not considered how many generations We destroyed before them - that they to them will not return? 31 all shall be arraigned before Us. 32
۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.