۞
1/4 Hizb 43
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Believers, remember Allah frequently, 41 And proclaim His Purity, morning and evening. 42 He it is who bestows His blessings upon you, with His angels [echoing Him,] so that He might take you out of the depths of darkness into the light. And indeed, a dispenser of grace is He unto the believers. 43 On the Day they meet Him, they will be welcomed with the greeting, "Peace!" He has prepared an honourable reward for them. 44 O Prophet, We have sent you as a witness and a bearer of happy tidings and an admonisher, 45 as one who calls people to Allah by His leave, and as a bright, shining lamp. 46 And bear thou unto the believers the glad tidings that theirs is from Allah a great grace. 47 Do not listen to the unbelievers and the hypocrites. Ignore what they do to hurt you, and put your trust in God. God is sufficient as protector. 48 O believers, when you marry believing women and then divorce them before you touch them, you have no period to reckon against them; so make provision for them, and set them free with kindliness. 49 O Prophet! verily We have allowed unto thee thy wives unto whom thou hast given their hires, and also those whomsoever thy right hand owneth of those whomsoever Allah hath given thee as spoils of war, and the daughters of thy paternal uncle, and the daughters of thy paternal aunts, and the daughters of thy maternal uncle, and the daughters of thy maternal aunts, who migrated with thee, and any believing woman, when she offereth herself unto the Prophet if the Prophet desire to wed her - purely for thee, above the rest of the believers. Surely We know that which We have ordained unto them concerning their wives and those whom their right hands won: in order that there may be no blame upon thee: And Allah is ever Forgiving, Merciful. 50 ۞ Thou mayest put off such of them as thou wilt, and thou mayest take unto thee such of them as thou wilt; and whomsoever thou desirest if such as thou hadst set aside there is no blame upon thee. This is likelier to cool their eyes and not let them grieve and to keep them pleased with whatsoever thou shalt give every one of them. Allah knoweth that which is in your hearts, and Allah is ever Knowing, Forbearing. 51 Other women are not permitted for you after these, nor that you change them for other wives even if their beauty pleases you except the bondwomen whom you possess; and Allah is the Guardian over all things. 52
۞
1/4 Hizb 43
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.