۞
Juz 30 ▼

1/4 Hizb 59
< 524 >
< random >
▼ 80 He Frowned
'Abasa
He Frowned ('Abasa)
42 verses, revealed in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ (The Prophet) frowned and turned away, 1 Because there came to him the blind man (i.e. 'Abdullah bin Umm-Maktum, who came to the Prophet (Peace be upon him) while he was preaching to one or some of the Quraish chiefs). 2 But what could tell you that per chance he might become pure (from sins)? 3 Or that he might receive admonition, and the teaching might profit him? 4 Yet you pay attention 5 To him dost thou attend; 6 although thou art not accountable for his failure to attain to purity; 7 And as to him who comes to you striving hard, 8 and fearfully, 9 From him will you divert yourself. 10 Nay, (do not do like this), indeed it (these Verses of this Quran) are an admonition, 11 So whoever wills, let him pay attention to it. 12 It is contained in scrolls highly honoured, 13 lofty and pure, 14 borne by the hands of scribes, 15 Honourable and Virtuous. 16 May (the disbelieving) human being be condemned! What makes him disbelieve? 17 Of what thing did He create him? 18 From a sperm-drop: He hath created him, and then mouldeth him in due proportions; 19 He makes his path easy for him. 20 He will then send him to death and have him laid in the grave. 21 and He will resurrect him whenever He wants. 22 No indeed! Man has not accomplished His bidding. 23 Let man consider his food: 24 [how it is] that We pour down water, pouring it down abundantly; 25 Then split the earth in clefts 26 We make the grain grow out of it, 27 and vines and edible plants, 28 and the olive, and the palm, 29 the densely tree'd gardens, 30 And fruits and herbage: 31 For use and convenience to you and your cattle. 32 But when the deafening cry shall be sounded 33 That Day shall a man flee from his own brother, 34 and from his mother and father, 35 And from his wife and his children. 36 for on that day everyone will be completely engrossed in his own concerns. 37 [Some] faces, that Day, will be bright - 38 laughing and joyous 39 Some faces on that Day shall be dust-ridden, 40 Darkness will cover them, 41 Such will be the Kafarah (disbelievers in Allah, in His Oneness, and in His Messenger Muhammad (Peace be upon him), etc.), the Fajarah (wicked evil doers). 42
God Almighty has spoken the truth.
End of Surah: He Frowned ('Abasa). Sent down in Mecca after The Stars (Al-Najm) before Destiny (Al-Qadr)
۞
Juz 30 ▼

1/4 Hizb 59
< 524 >
< random >
▼ 80 He Frowned
'Abasa
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.