۞
Juz 29 ▼

3/4 Hizb 57
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▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
Allah - beginning with the name of - the Most Gracious, the Most Merciful
Someone has (needlessly) demanded to experience the torment (of God), 1 those who deny the truth. [Know, then, that] nothing can ward it off, 2 (A Penalty) from Allah, Lord of the Ways of Ascent. 3 Whereby the angels ascend unto Him and also the spirit, On a Day whereof the measure is fifty thousand years. 4 Therefore, [O believer,] endure all adversity with goodly patience: 5 They think that it (the Day of Judgment) is far away. 6 And We behold it nigh. 7 The day the sky becomes like molten brass, 8 And the hills will be light as wool. 9 And no friend will ask concerning his friend. 10 Though they shall be made to see one another. Fain would the guilty ransom himself from the torment of that Day by his children. 11 And his wife and his brother. 12 And his kin that sheltered him. 13 And whoever is on earth entirely [so] then it could save him. 14 But no! There is a raging blaze 15 tearing away his skin! 16 It invites he who turned his back [on truth] and went away [from obedience] 17 Who amasses and then hoards. 18 ۞ Indeed, mankind was created anxious: 19 Being greatly grieved when evil afflicts him 20 when good visits him, grudging, 21 except those who are steadfast 22 Those who are regular in their prayers. 23 And those in whose riches is a known right. 24 For the (needy) who asks and him who is prevented (for some reason from asking); 25 And those who believe the Day of Judgement to be true. 26 And those who are fearful of their Lord's torment 27 Indeed, the punishment of their Lord is not that from which one is safe - 28 And those who guard their private parts, 29 Except in the case of their wives or those whom their right hands possess-- for these surely are not to be blamed, 30 But he who seeks to go beyond this, these it is that go beyond the limits-- 31 And those who keep their pledges and their covenant, 32 and who stand firm whenever they bear witness; 33 and (finally) those who do not miss their ritual - prayers at the prescribed times; 34 It is these who will be honoured in Gardens. 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.